Medical Law International
SOCIAL INCLUSIVITY VS ANALYTICAL ACUITY?
A QUALITATIVE STUDY OF UK RESEARCHERS REGARDING THE INCLUSION OF MINORITY ETHNIC GROUPS IN BIOBANKS

ANDREW SMART
Bath Spa University

RICHARD TUTTON
Lancaster University

RICHARD ASHCROFT
Queen Mary, University of London

PAUL MARTIN, ANDREW BALMER, RICHARD ELLIOT
University of Nottingham

GEORGE T.H. ELLISON
St George’s, University of London

ABSTRACT

   This paper examines how the drive to include minority ethnic groups in biomedical research raises challenging questions for the governance of some biobanks. Using findings from a qualitative study with researchers working at 10 UK biobanks that have been designed to explore common complex diseases, our study highlights the potential discordance between the twin imperatives of ‘social inclusivity’ and ‘analytical acuity’. While the researchers interviewed were keen to include minority ethnic groups in their research, they were also concerned that this could have deleterious effects on the precision of their analyses. In our discussion of these findings we show that there remains considerable debate as to the impact of including participants from minority ethnic groups on analytical acuity. Nevertheless, a principle of justice requires that potential participants from all ethnic groups should be given the opportunity to participate in and benefit from biomedical research, and UK law requires public bodies (including research councils) to demonstrate that there is no unintentional or unjustifiable ‘racial’ discrimination in their activities. Researchers’ concerns about analytical acuity could result in calls for study designs that examine every ‘different’ ethnic group, which would have consequences for the governance of some biobank studies and for efforts to challenge the discredited yet resilient idea that differences between ethnic groups are innate, essential and immutable.

A. INTRODUCTION
   The importance of including minority ethnic groups in biomedical research on ethico-legal grounds is well recognised. As a principle of justice, participants from minority ethnic groups should not be denied the opportunity to participate in, and benefit from, biomedical research. Indeed, this principle is enshrined in the Race Relations Act 1976 (as amended by the Race Relations (Amendment) Act 2000) (RRA), which prohibits discrimination by public bodies or public servants providing healthcare, education or other social services on the grounds of ‘racial’ or ethnic or national origin. Moreover, there are potential health benefits in exploring differences between ethnic groups, not least in respect to differences in disease prevalence and therapeutic outcomes. However, the inclusion of minority ethnic groups in biomedical research raises challenging questions for the governance of biobanks. These include how to: avoid discrimination; promote inclusivity; provide ‘best value’ for the populations they are designed to represent; and maximise public value by allowing the extraction of useful information for healthcare and further research. Furthermore, important concerns have been raised about the potential for contemporary genetic and biomedical research that explores differences between putative ‘racial’ or ethnic groups to reinvigorate discredited ideas about ‘racial science’.
   In this paper, we explore these issues using data from a qualitative study of researchers from a range of UK biobanks studying the aetiology of common complex diseases. To set the context, we chart the development of an ‘inclusion and difference paradigm’ in the US (following Epstein 2004a, 2007), and explore the extent to which this paradigm is evident within the UK. We then present selected data from research which explored how geneticists and biomedical scientists working in these contexts use classifications of ‘race’ and/ or ethnicity, and the implications for scientific and healthcare practice (Martin, et al. 2007). We use these data to identify a perception among our interviewees that there are two potentially conflicting imperatives facing the inclusion of participants from minority ethnic groups in UK biobanks—a drive for ‘social inclusivity’ and a desire for ‘analytical acuity’. After critically evaluating the viewpoints of the researchers we interviewed, we discuss the significance of their perspective for the governance of biobanks, and societal perceptions of ethnic groups.
   However, before proceeding, we feel it is important to offer a word of caution about some of the terms used in this paper. ‘Minority ethnic group’ is commonplace ‘short-hand’ for a complex set of social relationships, and the processes that create, sustain and modify these. We share the current and widely-held sociological position that ethnicity is one of a range of concepts used to consider social identities that are related, in one way or another, with notions of ‘decent’ or ‘ancestry’ (e.g. Cornell and Hartmann, 1998; Fenton, 1999, 2003). As such, ‘ethnic groups’ are fluid cultural or political groupings of people who classify themselves (or are classified by others) into socially constructed groups (Jenkins, 1997). These groupings can be labelled in a variety of different ways, although it is recognised that some of the characteristics used to classify ethnicity and label ethnic groups (such as geographical origins) are common to the related social constructs of ‘race’ and ‘nationality’ (Jenkins, 1997; Cornell and Hartmann, 1998: Fenton, 1997, 2003). We therefore use the term ‘minority ethnic groups’ and the phrase ‘participants from minority ethnic groups’ without implying that the notion of ethnicity, or the way in which ‘minority’ and ‘majority’ groups are produced and recognised, is necessarily straightforward. Instead, we take the notion of an ethnic group, and which groups constitute a ‘minority’ or ‘majority’, as fluid, context-specific and dependent on how ethnicity is conceptualised and produced. We would thus encourage readers to avoid seeing our use of these terms as meaning that ethnic groups are ‘natural’ or immutable entities, or assuming that ‘majority’ and ‘minority’ status necessarily corresponds to specific ethnic groups rather than others.

B. 'Inclusion and Difference' in the USA and UK >>

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