SOCIAL INCLUSIVITY VS ANALYTICAL ACUITY?
A QUALITATIVE STUDY OF UK RESEARCHERS REGARDING THE INCLUSION OF MINORITY ETHNIC GROUPS IN BIOBANKS
ANDREW SMART
Bath Spa University
RICHARD TUTTON
Lancaster University
RICHARD ASHCROFT
Queen Mary, University of London
PAUL MARTIN, ANDREW BALMER, RICHARD ELLIOT
University of Nottingham
GEORGE T.H. ELLISON
St George’s, University of London
E DISCUSSION
The researchers we interviewed were involved in studies exploring
the aetiology of diseases which affect all sectors of the population, and
they all felt that potential biological differences relating to the ancestry
of their study participants could be relevant to the collection, analysis
and interpretation of data for their research. While they were therefore
concerned about how best to include some measure of ethnicity in
their study designs, they perceived themselves as caught between the
twin imperatives of social inclusivity and analytical acuity. Indeed,
some felt compelled to meet related demands on the inclusion of
minority ethnic groups imposed by research funders or regulators.
These were demands that some thought could involve methodological
directives with questionable scientific value, so that if they complied,
they might find themselves generating evidence from studies which
included sampling choices over which they would have less than
total control, and which they themselves might not consider valid,
reliable or generalisable. Before discussing the implications of these
findings, and without wishing to discount the opinions expressed by
the researchers we interviewed, there are (at least) three challenges
to their viewpoint which require consideration.
First it should be noted that there is no consensus on the
potential impact of sampling strategies that include participants from
different ethnic groups (i.e., ‘ethnically diverse study samples’) on
the analytical acuity of biomedical research. This is not least because
the nature, extent and biomedical relevance of genetic and phenotypic
differences between ethnic groups are a matter of intense, ongoing
debate (for example, see Smart, et al. (2006) for an analysis of
the divergences in perspective evident in the 2004 Nature Genetics
Special Issue ‘Genetics for the Human Race’). Despite a substantial
body of published research describing a range of genotypic and
phenotypic differences amongst ethnic groups from studies conducted
throughout the world (e.g., Cruikshank and Beevers, 1989; Macbeth
and Shetty, 2001), the internal and external validity of this research
is undermined by the fluid nature of ethnicity and the crude ethnic
categories used to operationalise this (see Ellison and Jones, 2002).
This said, genetic and phenotypic differences have been observed in
studies examining the least fluid ethnic groups, and those using the
most ‘robust’ ethnic categories available. However, these observed
differences are predominantly differences in the frequency of a small
number of genetic traits and phenotypic conditions (i.e., traits and
conditions that occur in all ethnic groups but to differing degrees)
and include a number that are likely to be biomedically ‘neutral’ (i.e.,
have no known or likely positive or negative impact on mechanisms
that determine health or disease; Graves, 2006). At the same time, it
is known that many of the social processes involved in the formation
of ethnic groups (such as colonisation and migration) and in the
production of socio-economic inequalities amongst ethnic groups
(such as racism and ethnocentrism) can create profound phenotypic
differences between ethnic groups (some of which are likely to be
biomedically important; Karlsen and Nazroo, 2002).Under these
circumstances, it will be difficult to know whether any of the
differences that actually exist between ethnic groups will mean that
studies that include participants from different ethnic groups will
ordinarily involve a reduction in analytical acuity.
Second, the researchers we interviewed conceptualised ethnicity
as having both socio-cultural and genetic components, but their
concerns about analytical acuity primarily revolved around the potential
genetic differences between ethnic groups. For example, none of our
respondents emphasised the potential impact of socio-cultural or
socio-economic differences between ethnic groups (or their phenotypic
consequences) on the acuity of their research, despite the fact that
many were involved in studies focusing on diseases in which such
differences are believed to play an important (if not a predominant)
role in generating ethnicised inequalities in health (Hayward et al.
2000). This pre-occupation with genetic differences may indicate a
conceptual bias that could, itself, have substantial implications on
the conduct and interpretation of biomedical research. On the one
hand the underestimation of the potential role of socio-cultural
and socio-economic factors (and their phenotypic consequences) in
ethnicised health inequalities could, itself, compromise analytical
acuity. On the other hand, focusing on (presumed) genetic differences
between ethnic groups only adds fuel to concerns about the revival of
discredited ideologies which propose that different human groupings
have distinct biological (and even socio-cultural) characteristics that
are innate, essential and immutable.
Third, the ethnic group categories that researchers adopted are
unlikely to be wholly accurate markers of the variations associated
with ethnicity that may be of relevance in biomedical science
(including genotypic, phenotypic, socio-cultural and socio-economic
characteristics). Certainly, many people, including the researchers we
interviewed, recognise that there are difficulties with operationalising
and measuring ethnicity in a reliable and valid manner (e.g. Aspinall,
1997, 2001; Bradby, 2003). In light of these uncertainties there are
growing calls for biomedical researchers to declare the reasoning
behind the ethnic categories they use in their research, and to carefully
consider the impact of the limited reliability and validity of such
categories when interpreting the results of their analyses (Ellison et
al. 2007; Smart et al. 2008). With this in mind, the concerns about
analytical acuity expressed by many of the researchers we interviewed
are far from being substantiated and doing so would require
careful consideration of the specifics of the studies, the ethnic groups
involved and the quality of the measures used for capturing any
variations in characteristics that might be potentially relevant to the
analysis.
Despite these three challenges to the researchers’ perception that
the inclusion of participants from different ethnic groups could affect
analytical acuity, their viewpoint has significant implications for the
governance of some biobanks. When faced with what they viewed as
conflicting imperatives, our interviewees were (perhaps unsurprisingly)
more comfortable discussing genetic variation and the (apparent)
certainties of how legitimate sample sizes are best determined using
power calculations. Indeed, Epstein (2004a) notes a similar response
in his study, in which the researchers he interviewed recognised the
importance of social factors in gender classification, but primarily
talked about gender in biological terms and were only comfortable
generalising on the basis of biological differences. These ‘leanings’
towards statistical and biological ‘certainties’ are important because
they may influence how researchers seek to resolve any conflict they
perceive to exist between the competing imperatives of inclusivity
and acuity. The resolution of such perceived conflicts is likely to have
a significant impact about what they consider ‘appropriate’ research
designs and practices. In this way, the logic of either imperative
could differentially influence questions about: what research should
be undertaken; how the research question/problem should be
conceptualised; how the research should be designed; which ethnic
groups should be included; how ethnicity should be operationalised;
and how any differences observed between ethnic groups should be
interpreted and explained. Thus, on the one hand, a belief in the preeminence
of the imperative for social inclusivity might emphasise
the importance of including all ethnic groups in such research, to
ensure that its potential benefits (and risks) are shared equally by
all sectors of the wider population. On the other hand, a belief in
the pre-eminence of the imperative for analytical acuity might lead
to calls for ethnic groups to be analysed separately with studies that
are specifically designed to generate evidence of equal statistical and
analytical strength for each ethnic group.
Our findings show that there is a potential for biomedical
researchers to be pre-occupied with genetic rather than social factors,
and to be more concerned with analytical acuity than social inclusivity.
As such, it seems likely that interaction and debate with policymakers,
lawyers, social scientists and other interested parties will
be necessary to address the conflict biomedical researchers perceive
to exist between the imperatives of inclusivity and acuity. This is
likely to require debate over the evidence available (and the evidence
required) to substantiate concerns about the impact of including
participants from different ethnic groups on the analytical acuity of
biomedical studies. Without assuming that it will be possible to reach
a consensus on these issues, there will also be a need to explore the
practical, economic, ethical and scientific circumstances under which
inclusivity should drive sampling strategies; and when substantiated
concerns over analytical acuity might override the moral, political and
ethical benefits of inclusivity. Such discussions will also inevitably
raise additional questions concerning regulation and governance, such
as: whether decisions about the pre-eminence of inclusivity or acuity
will need to be guided, controlled or monitored; if so, how and by
whom; and how changing national demographics and socio-political
imperatives might affect such decisions. At the same time, the debate
is also likely to raise a number of questions specific to the conduct
of certain biobanks with respect to choices about study design and
the recruitment of participants, as was evident in the discussions
that occurred within UK Biobank (Tutton, 2008). Finally, it is likely
that this debate will have to confront challenging (and longstanding)
questions about the legitimacy and broader social consequences
of research that focuses on differences, rather than commonalities,
between ethnic groups, in particular its potential to contribute to
scientific racism (Ellison, 2006).
Clearly, there is still considerable debate as to whether it is
scientifically or socially ‘sound’ to use ethnic categories to design,
analyse or interpret the results of genetic and biomedical research.
In relation to the legal and ethical governance of biobanks and
biobanking research in the UK, our analyses indicate that at least some
researchers feel obliged to collect data on ethnicity, and/or recruit
research participants from different ethnic groups. Other researchers,
however, seem likely to exclude participants from some ethnic groups
(particularly minority ethnic groups), justifying this on the basis of
concerns about analytical acuity. Under the RRA (as amended in
2000), publicly-funded biobanks are obliged to collect information on
ethnicity to demonstrate that there is no unintentional or unjustifiable
discrimination in their activities. However, there appears to be no
formal imperative for UK researchers to use this information, either
for designing their research or for analysing their findings. Indeed,
it could be argued that there are good scientific arguments for not
using data on ethnicity in biomedical research, although only if it
could be proven that data on ethnicity are unable to sustain reliable
or valid analyses and this is likely to vary from one study to the next.
Similarly, it could be argued that there are good scientific arguments
for not obliging researchers to include participants from different
ethnic groups in their studies’ sampling frames although, again, only
if there were well-founded reasons for suspecting that such sampling
frames might compromise the validity of the research and again, this
is likely to vary from one study to the next.
We have reported that some researchers working on biobanks
studies of common complex disease in the UK felt that they
faced a dilemma: should they conduct research that they perceive
to be scientifically unsound because of the principle of justice
favouring equality of opportunity and a prohibition against ‘racial’
discrimination? We have argued that, given the current levels of
scientific uncertainty and the significant implications of this issue,
this matter should urgently become a topic for debate and discussion
between relevant professional and stakeholder groups. In the event
that genuine differences in biomedical risk or need amongst different
ethnic groups are substantiated, it seems likely that biomedical
scientists would then demand to be allowed to design research
capable of meaningfully examining ethnic groups separately. Such
segregated research designs would have important consequences for
the governance, organisation and conduct of some biobank studies.
Furthermore, regardless of whether the group differences that would
be used to justify such research designs are genetic or social in
origin, biomedical science which segregates by ethnicity runs the risk
of contributing to a popular perception of ethnic groups as socially
‘real’, ‘biologically meaningful’ entities.
<< D. Findings |
Acknowledgements >>